https:https://www.studylight.org/commentaries/whe/jeremiah-29.html. Jeremiah 29:11. The prophet Jeremiah is relating the words of God to the captive Israelites in Babylon, partly to put His foot down and officially dismiss the false prophecies of some in Babylon … https:https://www.studylight.org/commentaries/jfu/jeremiah-29.html. 13 You will seek me and find me when you seek me with all your heart. Compare Pr 23:18, where, as here "end" means "a happy issue.". 1765. There shall be an end of your captivity in my time, and that is after you shall have fulfilled seventy years in that captivity. a hoped-for end. (Calmet) --- Grabe inserts what is wanting, and places the 15th at the end of our 20th verse. Heb., An end and expectation - i.e., An end of evils past, and expectation of better for the future. Jeremiah 29:11, a verse from the Bible that I absolutely love: ““For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future.”” Each day, we’ll study a part of this magnificent verse in detail, drawing teachings and principles from it to grow even more in our faith! Jeremiah 29:11New International Version (NIV) 11 For I know the plansI have for you,” declares the Lord, “plans to prosperyou and not to harm you, plans to give you hope and a future. Jeremiah 33 Resources. Ver. Jeremiah 32 Resources. The passage doesn’t promise you the kind of future American culture prizes, and maybe even promises a future you would tremble at it if you saw it in a crystal ball. Figure of speech Hendiadys. That his love was moved towards them. 13 You will seek me and find me when you seek me with all your heart. will God, forsooth, raise up the dead!” It is hence to be inferred, that the people did not perish when they were led into exile, but that they were only chastised by God’s hand. JOHN CALVIN Commentary Book of Jeremiah. Jeremiah 29:11 contains a precious promise held dear by Christians the world over. They were in a miserable thraldom for mocking the messengers of the Lord, and misusing his prophets; yet in their distress they trespass still more against the Lord. "E.W. Jeremiah 29:11 “‘For I know the plans I have for you,’ declares the Lord, ‘plans to prosper you and not to harm you, plans to give you hope and a future.’” Explanation and Commentary of Jeremiah 29:11. "Barnes' Notes on the Whole Bible". 1870. It fits in quite nicely with today as this is our first Sunday in 2018. expected end—literally, "end and expectation," that is, an end, and that such an end as you wish for. 1 Now these are the words of the letter that Jeremiah the prophet sent from Jerusalem unto the residue of the elders which were carried away captives, and to the priests, and to the prophets, and to all the people whom Nebuchadnezzar had carried away captive from Jerusalem to Babylon;. (Hope) Jeremiah 29:11. 3.That for the fulfillment of these they must pray, seek, and search. Septuagint, "these things." Jeremiah 29:11 KJ21 For I know the thoughts that I think toward you, saith the Lord, thoughts of peace and not of evil, to give you an expected end. Verse-by-Verse Bible Commentary Jeremiah 30:18. An expected end - Rather, a future and a hope. For thus says the Lord: After seventy years are completed at Babylon, I will visit you and perform My … (1) Men were saying in Israel’s days of trial that God had given them up, and that these evil times were only the beginning of the end. Used by Permission. The nation shall not come to an end; the exile shall be followed by a restoration. Some render it, "an expected reward" (u); which is given at the end of the work: others, "posterity and hope" (w); a numerous posterity, and hope and expectation of good things from the Lord, promised in the days of the Messiah. https:https://www.studylight.org/commentaries/mpc/jeremiah-29.html. So in Jeremiah 36:27, “the roll and the words,” that is, the roll of words; Genesis 3:16, “sorrow and conception,” that is, sorrow in conception. BibliographyJamieson, Robert, D.D. 1874-1909. They were at the same time, as we have said, quite confident, inasmuch as the false prophets filled their minds with vain hopes. 1876. The letter that Jeremiah the prophet sent from Jerusalem: Jeremiah 29 contains a letter from Jeremiah (writing as the LORD ’s prophet) to the exiles in Babylon. God’s thoughts run upon his children, the children of affliction especially, as a father’s do upon his dear children. The sheer length will keep many away, and several other works get to the point more directly. "Commentary on Jeremiah 29:11". To give you an expected end.—Better, to give you a future (that which is to be hereafter) and a hope. For all the grammarians out there, the “you” in Jeremiah 29:11 isn’t singular, it’s plural. The sinner flees from God. Expected end - literally, an end and an expectation; i:e., an end, and that such an end as you wish for. https:https://www.studylight.org/commentaries/ebc/jeremiah-29.html. Jeremiah 30:19 "Thus says the Lord , ‘Behold, I will restore the fortunes of the tents of Jacob And have compassion on his dwelling places; And the city will be rebuilt on its ruin, And the palace will stand on its rightful place. I. 12 Then shall ye call [upon/out to] me, (t) "et non in malum", Montanus, Cocceius, Schmidt. The sheer length will keep many away, and several other works get to the point more directly. That he would perform his good word, his promises often repeated, to them. Jeremiah 29 is addressed to the exiles in Babylon. https:https://www.studylight.org/commentaries/hcc/jeremiah-29.html. God, it is said, has intricate and detailed plans for everyone which He is constantly bringing to fruition. 1840-57. It was especially directed to the leaders (the remainder of the elders) of the Jewish community there. Jeremiah 29:11 is not reassuring because it means God will shower us with only success and blessings in life, but it is reassuring because it means God has a purpose for suffering. II. As punishment for the sins of Judah, God was going to send the Babylonians to destroy Jerusalem and the temple and to carry away many of the people to Babylon. Devotionals. And you don’t have to be a Hebrew scholar to realize that “one” versus “many” is a big difference. If you are in Christ, you can count on it. For I … This, in the mystical sense, may have reference to the Messiah, in whom all God's thoughts of peace, concerning his special people, issue; he is the Alpha and Omega, the beginning and the end, of all things, Revelation 1:8; of all things in creation; of the Scriptures, promises and prophecies of it: "the end of the law for righteousness", Romans 10:4, the fulfilling end of it, by his obedience, and sufferings, and death; and who was to come, and did come, at the end of the Jewish world, at the end of their civil and ecclesiastical state: he was long promised and prophesied of and was much waited for and expected, by the saints before the flood; from thence to Moses; from Moses to David; from David to the Babylonian captivity; from thence to the times of his coming, when there was a general expectation of him; and expected end was then given, as an instance of grace and good will to men. https:https://www.studylight.org/commentaries/cpc/jeremiah-29.html. Jeremiah warns the people to prepare for a lengthened sojourn in Babylonia, and exhorts them to settle down there. To wait for that future, instead of trusting in delusive assurances of immediate release, was the true wisdom of the exiles. https:https://www.studylight.org/commentaries/jtc/jeremiah-29.html. It was especially directed to the leaders (the remainder of the elders) of the Jewish community there. Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. (Hope) Jeremiah 29:11. For—. In mentioning purposes and not purpose, the intention probably was to shew its firmness and certainty. To be clear, Jeremiah 29:11 must be read first in its immediate context. 1865-1868. Resources by Chapter. Sermons. BibliographyNisbet, James. 1 of 1. https:https://www.studylight.org/commentaries/dcc/jeremiah-29.html. John Trapp Complete Commentary. There is, indeed, no doubt but that by this second word the Prophet more fully and clearly expressed what he meant by the first word, אחרית , achrit, even the end that was wished or desired, I will then give you the end, even that ye may enjoy the promises, as ye wish and expect, and ought to hope for, since God has made them. All sermons (Hope) Jeremiah 29:11. To them, the idea of a divine plan isn’t attractive, because it requires a great deal of faith in the Father. He who understands the Gospel knows that God has put away sin by the sacrifice of Jesus—that Jesus has put away sin by the sacrifice of Himself. Jeremiah calls out Hananiah’s lie and then states the promise we read in 29:11. Jeremiah 29:11 For I know the thoughts that I think toward you, saith the LORD, thoughts of peace, and not of evil, to give you an expected end. https:https://www.studylight.org/commentaries/jfb/jeremiah-29.html. Learn more. BibliographyPoole, Matthew, "Commentary on Jeremiah 29:11". But the true picture of God is here given. The murderer ever fled from his approach, fearing vengeance, though it was mercy that brought his comrade after him.’. 1685. Sometimes “home” is found in a domicile, sometimes in a familiar landscape, sometimes even in another person. 1.That his love was moved towards them. "Commentary on Jeremiah 29:11". BibliographyEllicott, Charles John. Compare Proverbs 23:18, where, as here, end means a happy issue. Commentary on Jeremiah 29:1, 4-14 View Bible Text . BibliographyJamieson, Robert, D.D. The issue of all which is. Jeremiah 28 Jeremiah 30 ... Advance your knowledge of Scripture with this resource library of over 40 reference books, including commentaries and Study Bible notes. Jeremiah 30 Resources. ‘In a land where the custom of the vendetta was practised, a man had the cruel (supposed) duty laid on him of vindicating the death of his brother, who had been slain in a sudden heat of passion by his own dearest friend. An “expected end” may be one from which we shrink in fear or dislike. He says that they were thoughts of peace, (214) that is, of benevolence. "John Wesley's Explanatory Notes on the Whole Bible". John Trapp Complete Commentary. 2.That he would perform his good word, his promises often repeated, to them. Historical and Literary Context of Jeremiah 29:11 For historical context, Jeremiah spoke these words to Jews who had been living under the domination of the Egyptian and then Babylonian Empires before eventually being carried into exile from Jerusalem to Babylon. Two nouns joined by “and,” standing for a noun and adjective. It is also likely one of the most misapplied verses in all of Scripture. Jeremiah 29:11-13 New International Version (NIV) 11 For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future. He then teaches us that true wisdom is to obey God, and to surrender ourselves to him; and that when we understand not his counsel, we ought resignedly to wait until the due time shall come. Jeremiah Commentaries & Sermons. 1909-1922. "Whedon's Commentary on the Bible". Commentary on Jeremiah 29:1, 4-14 View Bible Text The prophet’s letter to the exiles in Jeremiah 29, which has travelled across a vast distance in order to bring comfort and much needed advice to those who find themselves under imperial rule a long way from home, emerges as a powerful testimony to resilience and survival. And both these evils prevailed evidently among the Jews. Jeremiah is now telling them that they should seek to live peaceably in the cities of Babylon for they were to be there for 70 years. Copyright StatementThese files are public domain. JOHN CALVIN Commentary Book of Jeremiah. Sermons. First, a brief analysis of Jeremiah’s entire letter (Jer 29:1–15) will demonstrate that Jer 29:11–14 is a blessing tied to responsible action. The Lord"s plans for His people were for their ultimate welfare, not endless calamity. For I know the thoughts that I think toward you, saith the LORD, thoughts of peace, and not of evil, to give you an expected end. Commentary on Jeremiah 29:1, 4-14 View Bible Text The prophet’s letter to the exiles in Jeremiah 29, which has travelled across a vast distance in order to bring comfort and much needed advice to those who find themselves under imperial rule a long way from home, emerges as a powerful testimony to resilience and survival. Hence, God can think thoughts of peace and not of evil concerning the sinner. Jeremiah 29 is addressed to the exiles in Babylon. Jeremiah 30. The God of his imagination may be a God of vengeance and of evil thoughts about us. 11. When we think about God’s intentions with His plan of salvation; we see that the golden thread running throughout everything is that of peace, hope, and a … An end. Jeremiah 29:11. Wesley's Jeremiah 29:11 Bible Commentary To give — This deliverance will not depend upon your merits, but upon my own mercy, and kind thoughts and purposes I have for the seed of Abraham my servant, and I am resolved in my own thoughts what to do, I intend not the blotting out of the name of Israel from the earth, but to give such an end to their trouble as themselves expect and desire. CANAAN may be considered as a type of two states or conditions in the Christian’s life. He therefore says, I know the thoughts which I think towards you Some think that God claims here, as what peculiarly belongs to him, the foreknowledge of future things; but this is foreign to the Prophet’s meaning. 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